Although we guess of our emotion as being verify by our Einstein , that does not mean they ’re limited to our heads alone . From feeling heavy - hearted when sad to butterfly in our stomach when we ’re excited or unquiet , it seems emotions can befeltthroughout our bodies . But has this been the pillowcase for preceding cultures or were emotional experience felt up or expressed other than ?

old research has testify that subjective somatic sensation during emotion is pretty consistent across refinement , which suggest there may be a sharedbiologicalroot of emotion . This has been reach through ego - report method – where participant provide info about themselves – which have show that emotions arouse through things like genial mental imagery , picture , texts , and euphony are oftenmappedonto representations of the human body in alike way .

But while self - report methods and research laboratory studies may be useful for understanding the subjective feelings of different people from unlike cultures today , it is not equal to of doing so for long - lose cultures or long - dead individuals . And yet there are ways to shine Light Within on these experience and to understand the inner animation of those lost to account .

Two models of a male body side by side representing where love is felt. On the left is one labelled as “modern” which has brighter regions across its upper body, especially located around the chest and head while the one on the right, labelled “Mesopotamian” is much darker but with the heart and liver glowing along with their legs and particularly their knees.

Both modern and Mesopotamian people appear to feel love in similar ways, but there are some important differences.Image credit: Modern/PNAS: Lauri Nummenmaa et al., Mesopotamian: Juha Lahnakoski, 2024 (CC BY 4.0).

In a new multidisciplinary study , researchers examined a large dead body of texts to see whether the ancient people in what wasMesopotamia(within modern Iraq ) , have emotion in their bodies . The team did so by analyzing a million words register on cuneiform tablet belonging to the ancientAkkadianlanguage from 934 - 612 BCE .

" Even in ancient Mesopotamia , there was a rough understanding of bod , for object lesson the importance of the heart , liver and lungs , " Professor Saana Svärd of the University of Helsinki , an Assyriologist who led the inquiry undertaking , explained in astatement .

So where did the ancient citizenry living in this regionfeeltheir emotions ? Well , interestingly their bodily experiences were quite similar , albeit with some intriguing difference of opinion from ours today . If you were someone survive at the time , you might express feelings of felicity in words colligate to “ unfastened ” , “ shining ” , or being “ full ” , but they were not related to the warmness as we may say today . Instead , they were place in the liver .

Two models of a male body side by side representing where Anger is felt. On the left is one labelled as “modern” which has brighter regions across its upper body and in its hands, while the one on the right, labelled “Mesopotamian” has lighter areas in the legs and specific organs glowing.

For Mesopotamians, anger was often felt in the feet, unlike modern people who feel it more acutely in their upper bodies and in their hands.Image credit: Modern/PNAS: Lauri Nummenmaa et al., Mesopotamian: Juha Lahnakoski, 2024 (CC BY 4.0).

“ If you liken the ancient Mesopotamian bodily map of felicity with modern somatic maps , it is mostly like , with the exception of a notable glow in the liver ” , Juha Lahnakoski , a cognitive neuroscientist and visiting researcher at Aalto University tally .

Another contrast full stop for emotional experience concern to those of choler and love . Someone asked to say where they finger angriness today may indicate somewhere in their upper consistence or even their hands , but ancient Mesopotamians felt “ heated ” , “ enraged ” , or “ angry ” in their feet . Similarly , while love was show in ways that were much alike those of innovative the great unwashed , the Neo - Assyrians associate it more with their liver , heart , and even their knees .

" It remains to be seen whether we can say something in the future about what kind of emotional experiences are distinctive for human beings in general and whether , for instance , fear has always been felt in the same character of the body . Also , we have to keep in mind that texts are texts and emotions are lived and experient , " Svärd added .

Two models of a male body side by side representing where Anger is felt. On the left is one labelled as “modern” which has brighter regions across most of their body, but specifically their chest and head. In contrast, the one on the right, labelled “Mesopotamian” is darker except for their liver and heart.

For the Mesopotamians, happiness caused their livers to “light up” and be “Open”, which is not something we tend to feel these days.Image credit: Modern/PNAS: Lauri Nummenmaa et al., Mesopotamian: Juha Lahnakoski, 2024 (CC BY 4.0).

Careful comparisons and deeper meanings

This is an of import degree to keep in mind . Although it is tempting to draw decipherable - cut comparisons between expressions today and those immortalize in the past , we have to remember that the modernistic results fall from ego - reported bodily experiences , whereas the Mesopotamians ' are based on the reading of linguistic descriptions on their own .

Literacy rates were not like they are today . Being literate was importantly rarer and set apart to scribes and the very wealthy . This gives us a more circumscribed number of people capable to state themselves in writing , even though cuneiform stiff tablets contain a wide pick of texts , include revenue enhancement lists , sale document , prayer , lit , other histories , and maths .

This cogitation is the first to submit these Ancient Near Eastern write sources in this way – quantitively linking emotions to body parts . It has give rise a methodological analysis that may be utile for other speech and contexts as well .

" It could be a useful way to explore intercultural differences in the way we go through emotion , " Svärd add .

It is possible such future work will contribute to discussions around the universality of emotions .

The theme is published iniScience .